Sometimes a well-known biblical event inspires a reminder that
is worth repeating. Our Thursday night ladies study this past week did just
that for me. We are currently reading, 40 Days through the Bible by
Lysa Terkeurst and the Proverbs 31 Ministries Team, in Week Five, Day Five, “The
Transfiguration.”
I always welcome a good rabbit hole when it comes to
studying, but for this study it seemed like the rabbit holes just wouldn’t coalesce.
Until I asked the question, what is the bottom line when it comes to the
transfiguration? That’s when it became clear: To see Jesus for who He really is.
That because He is the Son, His voice matters. And to trust Him enough to go
where He leads.
At this point, the disciples already believe Jesus is the
Messiah, but their expectations are incomplete. The mountain gives them a
glimpse of who He truly is: Moses is closely associated with the Law and with
encounters with God’s glory at Sinai. Elijah is a major prophet figure and
encountered God at Horeb and Sinai (1 Kings 19). Together they naturally evoke the
Law and the Prophets bearing witness to Christ. Deuteronomy 34:1-5 and 2 Kings
2:1-11 also emphasize the unusual endings of their earthly lives. Exodus
34:29-35 describes Moses’ face shining after he had been in God’s presence. In
Matthew 17:2, Jesus’ own face shines like the sun.
Moses reflects God’s glory. Jesus reveals God’s glory.
Hebrews 1:3 describes the Son as the radiance of God’s
glory, while 2 Corinthians 4:6 speaks of the knowledge of God’s glory displayed
in the face of Christ.
At study I asked the question, “Does Matthew want this
mountain to remind us of another mountain?” because Exodus 24:15-18 and Matthew
17:1-5 share striking imagery: A mountain, Moses, cloud, glory, divine speech,
and a six-day marker. The parallels invite us to hear Sinai echoes:
|
Sinai -
Exodus 24 |
Transfiguration
- Matthew 17 |
|
Moses goes
up a mountain |
Jesus takes
the disciples up a high mountain |
|
A cloud
covers the mountain |
A bright
cloud covers them |
|
God's glory
appears |
Jesus'
glory is revealed |
|
God speaks |
The Father
speaks |
|
The cloud
covers Sinai for six days |
“After six
days” Jesus takes them up |
|
Moses is
there |
Moses
appears with Jesus |
The bright cloud is more than
scenery. In biblical accounts, cloud imagery is repeatedly associated with God’s
presence and glory. From the cloud the Father identifies Jesus as His beloved
Son and commands the disciples to listen to Him.
The intent of that first question was to discover the
resemblance first and then ask the much more important question: “If Matthew is
deliberately making this scene feel like Sinai, what is he showing us about
Jesus?” Which, I don’t think ever happened because as I told my ladies … until
now the study was unfinished. 😜
The Sinai parallels aren't the lesson themselves. They're
helping us see who Jesus is.
By Matthew 17:8, Moses and Elijah are gone, and the
disciples see no one except Jesus. The point is not that Moses and Elijah are
unimportant - the experience leaves the disciples’ attention centered where it
belongs - on the Son.
The Father’s command in Matthew 17:5 is not simply
admiration of Jesus: ‘Listen to Him.’ That command becomes especially meaningful
when read in the immediate context.
Deuteronomy 18:15 records Moses telling Israel that God
would raise up a prophet like him and that the people must listen to him. On
the mountain, Moses is present while the Father directs attention to Jesus:
Listen to Him.
Immediately before the Transfiguration, Jesus told His
disciples that He must go to Jerusalem, suffer, be killed, and be raised
(Matthew 16:21-23). Peter - being Peter, resisted. He recognized Jesus as Messiah,
but did not yet understand a suffering Messiah.
The Father’s command matters because Jesus had just
told them something they did not want to hear.
The Transfiguration reassures the disciples that the One
speaking about suffering and the cross is still the glorious Son. When His
words do not fit their expectations, they are still to trust Him.
The Transfiguration is not an escape from the road to
Jerusalem. It reveals the identity of the One who is leading the disciples down
that road.
Immediately before the Transfiguration, Jesus says in
Matthew 16:24 that anyone who wants to be His disciple must deny self, take up
the cross, and follow Him. Luke 9:23 adds the word ‘daily.’ The glimpse of
glory does not cancel the costly road Jesus has described.
Here is where a legit rabbit hole needs to be mentioned.
Luke 9:30-31 says Moses and Elijah spoke with Jesus about His ‘departure,’
which He was about to accomplish at Jerusalem. The Greek word is exodos,
meaning departure or going out. The word itself should not be made to carry an
entire theology, but the context is striking. Moses, the figure associated with
Israel’s Exodus, is speaking with Jesus about His exodos at Jerusalem.
Jerusalem leads to the cross and resurrection. The first
Exodus involved deliverance from slavery under Pharaoh. Jesus is moving toward
the decisive saving work of His death and resurrection. The glory and the cross
belong to the same mission.
After the mountaintop comes human need. In Matthew 17:14-18
and Mark 9:14-27, Jesus and the disciples descend into the anguish of a desperate
father and a suffering child. Following Jesus means carrying what we have seen
of His glory back into a hurting world.
Jesus told the disciples not to tell anyone about the vision
until the Son of Man had been raised from the dead. Mark 9:9-10 notes that they
discussed what ‘rising from the dead’ meant. They had seen accurately, but they
did not yet fully understand what they had seen.
Years later, in 2 Peter 1:16-18, Peter returns to the event as
an eyewitness of Christ’s majesty and recalls hearing the Father’s voice. The
resurrection gave the disciples the larger framework needed to understand the glory
they had witnessed.
Sometimes we see enough of Jesus to trust Him before
we understand everything He is doing.
We spent the whole night moving through the three truths of
what I had initially intended to jot down on our handout. But since I was
literally minutes away from having my notes organized before I had to run out
the door to avoid being late, I had to send out a post text message containing
an image with strong supporting Scriptures for each of the three truths:
SEE Jesus: Who He really is - Not merely a teacher, not
merely a prophet, not merely the Messiah the people expected Him to be. He is
the beloved Son - the radiance of God’s glory.
LISTEN to Jesus: He is the Son, so His voice matters -
especially when His words challenge our expectations, especially when we’d
rather say, like Peter, “Surely not, Lord.”
FOLLOW Jesus: Trust Him enough to go where He leads - Even down
the mountain, even towards suffering, even when we can’t yet see how the story
ends.
That’s the Transfiguration.
My sheep listen
to my voice; I know them, and they follow me.
John 10:27

